Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(250): "Performing Obligatory Prayers According to their Current Timings (In Jordan) Avails a Person"

Date Added : 04-02-2018

Resolution No.(250) (1/2018) by the Board of Iftaa`, Research and Islamic Studies:

"Performing Obligatory Prayers According to their Current Timings(In Jordan) Avails a Person"

Date 11/Jumada Al-Aoal/1439 AH, corresponding to 28/1/2018 AD

 

On its 2nd session held on the above date, the Board reviewed the questions raised recently regarding the validity of prayers and fasting on basis of the current prayer timings effective in our beloved country, Jordan.

After deliberating, the Board arrived at the following resolution:

Allah, The Almighty, Enjoined prayers on Muslims at stated times where He Said {What means}: "For such prayers are enjoined on believers at stated times." {An-Nisa`,103}. This means that each prayer has its own particular time at which it must be performed. The Prophet (PBUH) has clarified when the time for each prayer starts and when its ends. On this basis, Muslims have worked hard, throughout the ages, to specify the timings of prayers, so they relied on Azan (Call to prayer) in performing prayers.

The same method was observed in Jordan until recent decades. A detailed annual calendar of prayer times for different parts of the Kingdom is issued by the Ministry of Awqaf, Islamic Affairs and Holy Places. Mou`azins adhere to it and it observes evidence from Sharia and astronomical signs. Moreover, this calendar, which is supervised by a special department of the Ministry, is based on detailed studies and forecasts carried out by several committees in the past. These studies were included in a detailed, independent and printed book that could be checked at any time.

Therefore, the Iftaa` Board confirms that following this calendar avails a person in terms of the validity of their acts of worship, God willing, and whoever adheres to it is on the safe side as far as fulfilling the conditions validating prayer and fasting are concerned. Accordingly, it is impermissible to circulate rumors via social media to make people doubt the validity of their acts of worship and the pillars of their faith. 

On this occasion, the Board highly commends the tremendous efforts exerted by the Ministry of Awqf in this regard. It prays that Allah, The Almighty, Accepts acts of worship from all Muslims, and that He, The Exalted, Teaches us the wisdom behind worship as well as the higher objectives of Sharia (Maqasid Al-Sharia). And Allah Knows Best.

 

Chairman of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Mohammad Al-Khalayleh

Sheikh Abdulkareem Al-Khasawneh, Member

Prof. Abdulnaser Abulbasal,  Member

Dr. Ahmad Al-Hasanat, Member

Dr. Mohammad Khair Al-Esa, Member

Dr. Majid Darawsheh, Member

Sheikh Sa`eid Al-Hijjawi, Member

 

  

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Summarized Fatawaa

Is it permissible for one who sacrifices on behalf of another, with the latter's permission, to eat from the sacrifice?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for one who sacrifices on behalf of another with his permission to eat from the sacrifice with his permission, and he takes his place in distributing its meat.
 
It is stated in Hashiyat al-Jamal 'ala Sharh al-Minhaj (Vol.5/P.262): 'If a person sacrifices on behalf of a living individual with his permission, does he take the place of that individual in distributing the meat, because permission for the sacrifice implies permission for distribution, or does it depend on explicit permission? There is room for consideration, but the former view is not far-fetched.' And Allah Almighty knows best."

What is the ruling on swearing a false oath by the Holy Quran?

Swearing a false oath by the Holy Quran dips the oath-taker in Hellfire, and one who had done so should turn to Allah in repentance, seek His forgiveness, give back rights to whom they belong, and pay the oath expiation.

What is the ruling on vomiting, and does it invalidate ablution?

Vomit is impure (najis). Its exit is not considered one of the nullifiers of ablution. However, the mouth must be washed and purified from it, and any that gets on clothing or the body must be washed for prayer, because prayer is not valid with impurity present on the body or clothing. And Allah the Almighty knows best.

What should a person who doubted having missed a pillar of prayer do?

All praise be to Allah, The Lord of The Worlds.                                                                                                                                                                              The prayer of one who doubts having missed one of its pillars is valid, and nothing is due on him/her since having a doubt after offering the act of worship doesn`t undermine its validity. And Allah Knows Best.