Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(250): "Performing Obligatory Prayers According to their Current Timings (In Jordan) Avails a Person"

Date Added : 04-02-2018

Resolution No.(250) (1/2018) by the Board of Iftaa`, Research and Islamic Studies:

"Performing Obligatory Prayers According to their Current Timings(In Jordan) Avails a Person"

Date 11/Jumada Al-Aoal/1439 AH, corresponding to 28/1/2018 AD

 

On its 2nd session held on the above date, the Board reviewed the questions raised recently regarding the validity of prayers and fasting on basis of the current prayer timings effective in our beloved country, Jordan.

After deliberating, the Board arrived at the following resolution:

Allah, The Almighty, Enjoined prayers on Muslims at stated times where He Said {What means}: "For such prayers are enjoined on believers at stated times." {An-Nisa`,103}. This means that each prayer has its own particular time at which it must be performed. The Prophet (PBUH) has clarified when the time for each prayer starts and when its ends. On this basis, Muslims have worked hard, throughout the ages, to specify the timings of prayers, so they relied on Azan (Call to prayer) in performing prayers.

The same method was observed in Jordan until recent decades. A detailed annual calendar of prayer times for different parts of the Kingdom is issued by the Ministry of Awqaf, Islamic Affairs and Holy Places. Mou`azins adhere to it and it observes evidence from Sharia and astronomical signs. Moreover, this calendar, which is supervised by a special department of the Ministry, is based on detailed studies and forecasts carried out by several committees in the past. These studies were included in a detailed, independent and printed book that could be checked at any time.

Therefore, the Iftaa` Board confirms that following this calendar avails a person in terms of the validity of their acts of worship, God willing, and whoever adheres to it is on the safe side as far as fulfilling the conditions validating prayer and fasting are concerned. Accordingly, it is impermissible to circulate rumors via social media to make people doubt the validity of their acts of worship and the pillars of their faith. 

On this occasion, the Board highly commends the tremendous efforts exerted by the Ministry of Awqf in this regard. It prays that Allah, The Almighty, Accepts acts of worship from all Muslims, and that He, The Exalted, Teaches us the wisdom behind worship as well as the higher objectives of Sharia (Maqasid Al-Sharia). And Allah Knows Best.

 

Chairman of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Mohammad Al-Khalayleh

Sheikh Abdulkareem Al-Khasawneh, Member

Prof. Abdulnaser Abulbasal,  Member

Dr. Ahmad Al-Hasanat, Member

Dr. Mohammad Khair Al-Esa, Member

Dr. Majid Darawsheh, Member

Sheikh Sa`eid Al-Hijjawi, Member

 

  

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Summarized Fatawaa

Is it permissible to divide a single Sa‘ of Zakat al-Fitr—or its equivalent value in cash—among more than one poor person?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Zakat al-Fitr is estimated at one Sa‘ per person, but the number of people to whom this Sa‘ can be given has not been specified. For this reason, it is permissible to distribute a single Sa‘ among more than one poor person. And Allah the Exalted knows best.

What is the ruling on someone who eats or drinks thinking that the night is still present, then realizes that dawn has broken?

Whoever eats or drinks thinking that the night is still present, then later discovers that dawn has broken, must refrain from eating and drinking for the rest of the day out of respect for the sacred month. However, they must make up that day after Ramadan, and there is no sin upon them.

What is permissible for the person who wants to ask for a woman`s hand in marriage to see from her body?

He is permitted to see her hands and face only, but if he wants to see more, then he has to send a woman that he trusts to do so.

What is the ruling on a mother giving the Zakat of her wealth to her children?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
It is permissible for a mother to give her children from the Zakat if they are among those who are eligible for it—such as being poor (Fuqara), possessing no wealth, and not being sufficiently provided for by the maintenance (Nafaqah) of others. This is based on the statement of the Messenger of Allah ﷺ regarding Zaynab, the wife of 'Abdullah ibn Mas'ud (may Allah be pleased with them both): (Your husband and your children are the most deserving of those upon whom you spend in charity) [Narrated by Al-Bukhari].
 
It is stated in [Al-Hawi al-Kabir, Vol. 8/P.537]: 'As for the wife, it is permissible for her to pay her Zakat to her husband from all the designated shares... Our evidence is the generality of the saying of Allah the Almighty: "Zakat expenditures are only for the poor and for the needy", and the Hadith of Abu Hurairah that the Prophet ﷺ said to Zaynab, the wife of 'Abdullah ibn Mas'ud: (Your husband and your children are the most deserving of those upon whom you spend), and this is taken in its general sense.' And Allah the Exalted knows best.