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Resolutions of Iftaa' Board

Resolution No.(226): "The Amount of Zakat-ul-Fitr for the Year 1437 is (180) piasters and the Ransom for Breaking Fast is one JD for each D"

Date Added : 13-06-2016

Resolution No.(226)(8/2016) by the Board of Iftaa`, Research and Islamic Studies:

"The Amount of Zakat-ul-Fitr for the Year 1437 is (180) piasters and the Ransom for Breaking Fast is one JD for each Day."

Date: 4/Ramadan/1437 AH, corresponding to 9/6/2016 AD.

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

On the above given date, the Board reviewed the amount of Zakat-ul-Fitr and the ransom for breaking fast for the year 1437 AH, and after deliberating it decided the following:

Zakat-ul-Fitr is one of the obligations of Islam as indicated by the following Hadith: "Allah's Messenger (PBUH) made it incumbent on all the slave or free Muslims, male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr." {Bukhari}.

Zakat-ul-Fitr embodies social solidarity that characterizes our tolerant Sharia; particularly, in the blessed month of  Ramadan; the month of  goodness and kindness. Therefore, it is obligatory  upon every Muslim who owns extra provisions beyond his need as well as the need of everyone in his family on the day and night of  Ed-ul-Fitr. In other words, one father should pay for himself and for whom he supports, even for his baby who is born before the sunset of the last day of Ramadan as well as his poor parents whom he supports.

Therefore, the amount of Zakat-ul-Fitr is one Sa` of food; the Sa` equals (2.5 Kgs.), given by a Muslim from what the people of his country eat the most. In the Hashemite Kingdom of Jordan, the common food is wheat; therefore, Zakat-ul-Fitr is (2.5 Kgs.) of wheat on every Muslim person. It is also permissible to give one Sa` of rice since it is more useful to the poor and easier to provide by the giver. Moreover, it is permissible to give the value of this amount in currency.

The Board estimates the value of the Sa` from the common food in Jordan as (1800 F.), and whoever wishes to pay more  shall have a greater reward from Allah, The Almighty.

The preferred time for giving Zakat-ul-Fitr is between the sunset of the last day of Ramadan and the E`ed prayer. It is also permissible to give it from the beginning of Ramadan.

Nowadays, it is imperative that Muslims observe this ritual (Zakat-ul-Fitr) since it purifies the soul of the giver. Therefore, it must be given on behalf of the child, who isn`t obliged to fast, as well as the sick who is unable to fast. Ibn ’Abbas (May Allah be pleased with them) narrated: "The Messenger of Allah (PBUH) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and for the purpose of providing food for the needy.“ {Abu Dawood}. Giving it to the poor makes them self-sufficient on the day of E`ed; therefore, a Muslim should give it willingly and kindly.

The Board estimates the ransom for breaking fast (Saum Fidyah), by those unable to fast due to old age or sickness (people exempted from fasting), as one JD against each day, and whoever wishes to give more shall have a greater rewarded from Allah, The Almighty.

We pray that Allah, The Almighty, accepts our acts of devotion and erases our sins. And Allah Knows Best.

 

Chairman of the Iftaa` Board, The Grand Mufti of Jordan, Sheikh AbdulKareem al-Khasawneh

Vice Chairman of the Iftaa` Board, Prof. Ahmad Hilayel/ Member

Dr. Wa`el Arabyiaat / Member

Sheikh Sae`id Hijjawi / Member

Dr. Mohammad Al-Khalayleh / Member

Dr. Mohammad Khair Al-Esa / Member

Islamic Judge, Khalid Woraikaat/ Member

Dr. Mohammad  al-Z`obi / Member

 

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Summarized Fatawaa

Is it permissible for a religious young Muslim woman to love a young man for Allah`s sakes?

Such love between the two sexes is from the devil`s evil suggestions, and a pure Muslim woman should beware of such a matter, and she shouldn`t mix with non-Mahrams (Marriageable ).

I missed fasting 30 days of the obligatory fast within the last 6 years and 20 days. How do I fast? And what should I do? 

Missed fasting days must be made up, and it is permissible to make them up on non-consecutive days, as continuity is not required for making up missed fasts. Additionally, expiation (Fidya) must be given: feeding one needy person for each day if the makeup is delayed for one year. If the delay extends to two years, Fidya must be given to two needy people per day, and so on. And Allah Knows Best.
 
 
 
 
 

What is the expiation for breaking fast due to being on a journey, or being sick, or being in a state of menstruation?

No expiation is due on the aforesaid categories, but they are obliged to make up for the missed fast. However, if any of them failed to do so while being able to, and the next Ramadhaan has come, then making up for those days is incumbent on him/her , and paying the ransom as well. And Allah Knows Best.

Generally speaking, I`m dutiful to my mother and opt for obeying her. However, she chose a certain girl to be my future wife, but I`m not pleased with her choice although that girl comes from a good family and enjoys good character. Should I obey my mother or choose another girl that lives up to my expectations?

Praise be to Allah the Lord of the Worlds.

One must obey their parents in whatever is in compliance with the teachings of Sharia and within one`s capacity. However, you aren`t to blame for not marrying that girl, but it is better that you tell your mother about that and it is preferable that you perform Istikharah prayer. And Allah The Almighty Knows Best.

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