Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(70): “Praying on an Electronic Prayer Mat which Shows the Number of Prostrations and Rakhas“

Date Added : 02-11-2015

 

Resolution No.(70): “Praying on an Electronic Prayer Mat which Shows the Number of Prostrations and Rakhas“

Date: 25/8/1424 AH corresponding to 21/10/2003 AD.

 

The Board received the following question:

What is the ruling of Islamic Sharia on praying on an electronic prayer mat shows the number of prostrations and Rakahs (unit of prayer)?

Answer: All success is due to Allah.

The Board is of the view that a Muslim inflicted with repeated forgetfulness is allowed to use such a mat while praying solely in case of necessity.

However, if his forgetfulness wasn`t repeated, then it is disliked for him to use it because it affects his Kushu` (humble submissiveness) during prayer, and because prostration of forgetfulness is lawful. The Messenger of Allah (PBUH) said: ”When any one of you is in doubt about his prayer and he doesn`t know how much he has prayed, three or four (rak'ahs), he should cast aside his doubt and base his prayer on what he is sure of, then perform two prostrations before giving salutations. If he has prayed five rak'ahs, they will make his prayer an even number for him, and if he has prayed exactly four, they will be humiliation for the devil.” {Muslim}. And Allah Knows Best.

                            Chairman of the Iftaa` Board, Chief Justice                     

                         Sheikh Izzaldeen Attamimi               

                        Dr. Yousef Ali Ghyzaan                   

          Dr. Ahmad Hilayel             

 

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Summarized Fatawaa

What should someone do if they fasted for 30 days in their country, then traveled to a place where people are still fasting?

If a person completes 30 days of fasting in their country and then travels to another country where people are still fasting, they should continue fasting with them until they observe Eid. Even if they have already completed 30 days, he/she should abstain from eating and drinking and join the people of that country because he/she has now become part of that community.

What is the ruling of Islamic Law on performing prayer on the upper floors of al-Masjid al-Ḥarām?

All praise is due to Allah, and peace and blessings be upon our master, the Messenger of Allah ﷺ.
Facing the actual structure of the Ka‘bah (‘ayn al-Ka‘bah) is one of the conditions for the validity of the prayer. The scholars have clarified what is meant by "the actual structure of the Ka‘bah."
Imam ash-Sharwānī (raḥimahullāh) said: "What is meant by its ‘ayn (actual structure) is its physical body, or the airspace directly aligned with it — if the person praying is not inside it. But if he is inside it, then the airspace alone does not suffice; rather, the actual physical structure must be faced, such that even if he faces a projecting part of it measuring roughly two-thirds of a dhirā‘ (cubit) or more, this would be sufficient." [Ḥāshiyat ash-Sharwānī ‘alā Tuḥfat al-Muḥtāj, Vol.1/P.484]
Sheikh al-Qulyūbī (raḥimahullāh) said: "Unlike one who prays outside it — i.e., outside the Ka‘bah — for him the airspace (directly above it) suffices, even if he is higher than it, or even if he is at the location where it (hypothetically) has been demolished." [Ḥāshiyat al-Qulyūbī ‘alā Sharḥ al-Minhāj,  Vol.1/P.154]
Accordingly, the prayer is valid on the upper floors of al-Masjid al-Ḥarām, even though these floors are higher than the roof of the Ka‘bah itself. And Allah, the Exalted, knows best.

Is Zakah (obligatory charity) obligatory on indebted merchant?

Debt doesn`t abrogate the dueness of Zakah, thus a debtor who has money, articles of merchandise, or other Zakah funds at his disposal should pay their Zakah.

Is a woman's prayer performed while following an Imam whose prayer is being broadcasted via the television valid, and does she receive the reward of congregational prayer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Among the conditions for the validity of following an Imam (Iqtida’) is that the Imam and the follower must be in the same location. Therefore, the prayer of one who follows an Imam whose prayer is being broadcasted via television from a distant location is not valid. However, if the follower is with the Imam in the same mosque, the prayer is valid. And Allah the Exalted knows best.