The Ifta’ Law number (60) of the year 2006, and the modifying Law number (4) of the year 2009 state that a Board is to be established in the Kingdom and called “Board of Iftaa’, Islamic Studies and Research,” and that the General Mufti (who is now Shaikh Abdel Kareem El-Khasawneh) is the Head of the Board. The following are members: ... Read More
Between Strictness and ... Date Added: 21-12-2021
The Road to Love Date Added: 07-12-2021
The Birth of the Prophet ... Date Added: 18-10-2021
Birth of the Awaited ... Date Added: 18-10-2021
Dealing with Family ... Date Added: 01-02-2022
The Honest Military Model; ... Date Added: 20-01-2022
The Preservation and ... Date Added: 05-01-2022
Freedom of Expression and ... Date Added: 22-12-2021
Morals of Fasting Date Added: 10-04-2022
Ramadan: The Month of ... Date Added: 05-04-2022
World Interfaith Harmony ... Date Added: 29-03-2022
Factors Supporting Love & ... Date Added: 13-02-2022
Home
You have stated in some fatwas on your website that it isn`t permissible to deliver fatwas based on aberrant opinions. Could you clarify what you mean by "Aberrant opinion"? And whether not following the four Madhabs (Schools of thought) is an aberrant opinion or not, because some Muslim countries follow the opinion of Ibn Taymyah who considers three divorces in one sitting as only one valid divorce? Is this fatwa aberrant?
What does the sentence: "Don`t eat vinegar, salt, and lemon" mean? Does it mean, "Don`t eat vinegar. Don`t eat salt. Don`t eat lemon" or "Don`t eat them mixed together"?