Aberrant Opinion in Islamic Jurisprudence and Ruling on Following it
You have stated in some fatwas on your website that it isn`t permissible to deliver fatwas based on aberrant opinions. Could you clarify what you mean by "Aberrant opinion"? And whether not following the four Madhabs (Schools of thought) is an aberrant opinion or not, because some Muslim countries follow the opinion of Ibn Taymyah who considers three divorces in one sitting as only one valid divorce? Is this fatwa aberrant?
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