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    • The Minimum Period for the Iddah of Menstruating Women
      Date Added: 11-01-2026
    • A Message in the Wrong Direction
      Date Added: 06-01-2026
    • The Illness that Permits the Breaking of the Fast
      Date Added: 04-01-2026
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      Date Added: 30-12-2025
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  • Resolutions of Iftaa' Board

    Iftaa' Board

    Islamic Studies and Research:

    The Ifta’ Law number (60) of the year 2006, and the modifying Law number (4) of the year 2009 state that a Board is to be established in the Kingdom and called “Board of Iftaa’, Islamic Studies and Research,” and that the General Mufti (who is now Shaikh Abdel Kareem El-Khasawneh) is the Head of the Board. The following are members: ... Read More

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    • "Resolution No.(331): The Amount of Zakat-ul-Fitr and Saum Fidyah for the Year ...
      Date Added: 23-02-2026
    • "Resolution No.(330): Sighting the Crescent of Ramadan, 1447 AH"
      Date Added: 23-02-2026
    • Resolution No.(329): "Ruling on Exchanging a Waqf "
      Date Added: 09-07-2025
    • Resolution No. (328): "Sighting the Crescent Moon of the Month of Shawwal, 1446 ...
      Date Added: 13-05-2025
    • Resolution No.(327): "The Amount of Zakat-Ul-Fitr and Saum Fidyah for the Year ...
      Date Added: 03-03-2025
    • Resolution No.(326): "Sighting the Crescent of Ramadan, 1446 AH"
      Date Added: 03-03-2025
  • Fatawaa

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    Summarized Fatawaa

    • If someone delays making up fasts for a year, can they give ...
    • Can a person required to give kaffarah feed it to their own ...
    • Is it permissible to divide one mudd of fidyah between two ...
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  • Iftaa' Department

    Iftaa' Department

    About the General Fatwa Department

    The Fatwa Department of the Hashemite Kingdom of Jordan was founded in 1921. Since its formation, it has relied upon Hanafi fatwas which were in use during the Ottoman era, and the Mufti has answered the questions of members of the public, whether they relate to worship or financial transactions or personal statutes, and it has assigned a mufti to each judge in cities both large and small. The judge seeks the mufti's assistance in solving social problems, just as the mufti refers to the judge matters which are not within the mufti's jurisdiction and which require evidence and witnesses....

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    • The Fatwa Approach Adopted at the General Iftaa' Department
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Summarized Fatawaa

What is the ruling if a postpartum woman becomes pure before forty days; are acts of worship obligatory upon her, and is she permissible for her husband?

If the postpartum woman becomes definitely pure before forty days, she must perform the ritual bath and perform acts of worship as a pure woman does. What was prohibited for her also becomes permissible, so she becomes permissible for her husband after her bath. The minimum duration for postpartum bleeding is a moment (an instant), and its usual maximum is forty days. Reaching forty days is not a condition; rather, it is sufficient for the blood to stop or to see the white discharge (qassa bayda'). And Allah the Almighty knows best.

Is a person rewarded for refraining from all that breaks their fast when required to do so, and is it considered a valid fast?

If a person eats or drinks thinking that Fajr has not yet arrived, but then someone informs them that Fajr had already begun, they must refrain from eating for the rest of the day and make up the fast later.
If they observe the required restraint (imsak), they will be rewarded for obeying the command because fulfilling an obligation brings reward.
However, this is not considered a valid fast in terms of rulings. For example:
● It is not disliked (makruh) for them to use a miswak after noon.
● They are not encouraged to hasten the breaking of the fast at sunset.
● Other fasting-related rulings do not apply to them.

Is it permissible to offer mandatory prayer while sitting?

All perfect praise be to Allah, The Lord of The Worlds, and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his family and companions.                                                                                                                                                                                                                            Standing up is a pillar in the mandatory prayer and the prayer is not valid without it unless one cannot do it. As for Nafila (supererogatory prayer), one can perform it in the state of sitting even if he/she can stand, but his/her reward is half the reward of the person who prays while standing if he/sh has no legal excuse for such an act. And Allah Knows Best.

Where should a woman who is led by her husband in prayer stand?

All perfect praise be to Allah The Lord of The Worlds                                                                                                                                                                          It is from Sunnah (Prophetic tradition) that she stands behind him. And Allah Knows Best.

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