Resolutions of Iftaa' Board



Resolutions of Iftaa' Board

Resolution No.(212): "Ruling on Satellite Channels that Pretend Curing People with Ruqia"

Date Added : 05-10-2015

Resolution No.(212) (2/2015 A.D) by the Board of Iftaa`, Research and Islamic Studies:

“Ruling on Satellite Channels that Pretend Curing People with Ruqia“

Date: 21/Jumada Al-Olah/1436 A.H, correspomding to 12/3/2015 A.D

 

All perfect praise be to Allah, The Lord of The Worlds; and may His blessings and peace be upon our Prophet Mohammad and upon all his family and companions.

The Board has reviewed, in its third session held on the above date, the question sent by His Excellency, the Director General of Media Commission, Dr. Amjad Al-Qadhi, and reads as follows:

Some satellite channels broadcast programs and ads. that pretend treating diseases by the Quran and Al-Ruqia Al-Shariyah {Quranic verses and Prophetic supplications}. Could you inform me of your opinion as regards such method of treatment, and is it permissible for these channels to broadcast such programs for profit?

After careful study and deliberation, the Board decided what follows:

Nowadays, treatment with “Al-Ruqia Al-Shariyah” has become a means of deceiving people and employing religion for achieving private worldly benefits. This has become the job of some channels which seek to make people believe in superstitions in the name of the Quran although they know deep down that Allah has sent it down as a means of guidance, light, and belief, and not to be used for eating up people`s money, achieving fame or misleading them from the  true Sunnah of treatment which the Prophet (PBUH) commanded Muslims to follow as reflected in His hadith: “Seek treatment for there is no disease that Allah has created, except that He also has created its treatment, to the exclusion of one disease and that is  geriatric old age.” {Abu Dawood}. Every Muslim is capable of making Ruqia, governed by the conditions stipulated in Sharia, to himself and to his family, and not to adopt it as a profession for obtaining a profit and eating up people`s money unjustly.

Therefore, it is incumbent upon the officials in charge of media and religious affairs to stop all channels that pretend to cure diseases by the Quran and al-Ruqia al-Shariyah as a means of making a profit as well as programs that promote such a thing, since protecting the religion of Allah against such acts and maintaining its purpose of guiding people is an obligation. And Allah Knows Best.

Head of the Iftaa` Board, The Grand Mufti of the Hashemite Kingdom of Jordan, His Grace Sheikh Abdulkareem Al-Khasawneh

Vice Head of the Iftaa` Board, Dr. Ahmad Hilayel

Dr. Yahia Al-Botoosh/ Member

Dr. Hayil Abdulhafeez/ Member

Sheikh Sa`ied Hijjawi/ Member

Dr. Mohammad Khair Al-Essa/ Member

Dr. Moh. Al-Qodah/ Member

Dr. Wasif  Al-Bakri/ Member

Dr. Abduln`nassir Abu Al Bass`al/ Member

Dr. Mohammad Al-Khalayleh/ Member

Dr. Mohammad Al-Zou`bi/ Member

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Summarized Fatawaa

What should one who made an intention, at night, to make up for a missed fasting day, but broke his fast on the next day?

One who started making up a missed fasting day, then broke his/her fast without a legitimate reason is considered sinful, and is only obliged to make up for the missed fasting days. And Allah Knows Best.

What is the Time for Making up Fajr Prayer and Other Missed Ones?

 
All perfect praise be to Allah The Lord of The Worlds and may His Peace and Blessings be upon our Prophet Muhammad and upon all of his familty and companion.
The Messenger of Allah (PBUH) said: "Whoever forgets a prayer, let him perform it when he remembers it." [Muslim]. As soon as you (Questioner) wake up, you are obliged to make up the missed Fajr prayer. And Allah Knows Best.

My mother is 70 years old and wishes to perform Hajj and Umrah, as she has never done so before. However, she also takes care of my ill father and is afraid of falling ill herself. What should she do?
 
 
 
 
 
 

If this is the obligatory Hajj – meaning she has not previously performed Hajj or Umrah – then it is permissible for her to go even without her husband's approval. However, she must travel with a Mahram (a male guardian) or a trustworthy group of women, and she should leave someone to care for her husband and attend to his needs. And Allah Knows Best.
 
 
 
 
 

Is it permissible to listen to chants praising the Prophet if accompanied by musical instruments?

If singing, or chanting in praise of the Prophet was accompanied by a forbidden musical instrument, then it is forbidden.