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Resolutions of Iftaa' Board

Resolution No.(279): "Ruling on Using a Mosque`s Hall on Religious and Social Occasions"

Date Added : 26-05-2019

Resolution No.(279)(13/2019), By The Board of Iftaa', Researches and Islamic Studies:

"Ruling on Using a Mosque`s Hall on Religious and Social Occasions"

Date: (11/ Ramadan/1440 AH), corresponding to (16/5/2019 AD).

 

All perfect praise be to Allah the Lord of the Worlds.

During its sixth session held on the above date, the Board reviewed the letter No.(4/2/3/2484) sent from His excellency Minister of Awqaf and Islamic Affairs Dr. Abdulnaser Abu Al-Basal, and reads as follows: I have enclosed a copy of the Awqaf Council`s resolution No.(3/16/2018), (31/12/2018) which asks for clarifying the ruling of Sharia on using the hall of late Ali Wadi`s mosque`s in Salhoob town, by the mosque`s committee, for paying condolences upon someone`s death, delivering religious lessons and lectures.

After deliberating, the Board arrived at the following decision:

Empty extra halls of a mosque are of two types:

First: If the creator of the endowment (Donor) stipulated using the hall annexed to the mosque for paying condolences, in case of someone`s death, and in accordance with teachings of Sharia, then that is permissible, because the stipulation of the donor has the same binding force as the text of Sharia. In other words, he has endowed this hall for social solidarity during hard times.

Second: If the creator of the Waqf didn`t make any stipulation regarding this hall, attention should be given to the following:

If the land was endowed by a public or a private party and the donor is alive, then there is no harm in using the hall for paying condolences. This of course after obtaining the permission of the donor and the Ministry of Awqaf in its capacity as administrator of the Waqf (Endowment), and to the extent which achieves benefit and facilitates for the people.

However, if the donor was dead, then the decision is up to the Waqf administrator, the Ministry of Awqaf, and to the extent that achieves benefit and facilitates for the people. And Allah the Almighty Knows Best.

 

Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Mohammad Al-Khalayleh

Sheikh Abdulkareem Al-Khasawneh, Member

Dr. Ahmad Al-Hasanat, Member

Sheikh Sa`eid Al-Hijjawi, Member

Judge Khalid Woraikat, Member

Dr. Mohammad Al-Zou`bi/ Member

Prof. Adam Nooh Al-Qhodaat/Member

Prof. Abdullah al-Fawaaz/Member

Dr Mohammad Khair al-Esa/Member

Dr. Rashaad Al-Kelaani/Member

Dr. Majid Darawsheh/Member

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Summarized Fatawaa

What is the ruling on performing the Istikhara prayer after the Witr paryer?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
The Istikhara prayer (Prayer for seeking guidance) is a Sunnah. It consists of two units (rak’ahs) performed outside of the obligatory prayers, after which the person supplicates with the traditionally narrated du’a. It is permissible to perform it before or after the Witr prayer, as the Istikhara prayer is recommended at all times except during the disliked times—the periods in which prayer is prohibited. This is because its specific reason (the Istikhara and supplication) occurs after the prayer itself, and any prayer with a subsequent reason is not permitted during the prohibited times. It should be noted that the two rak’ahs of Istikhara are not fulfilled by performing only one rak’ah, nor by a prostration of recitation (Sajdat al-Tilawah), nor by a funeral prayer (Janazah). And Allah the Exalted knows best.

Is it permissible for a guardian (Big brother) to unlawfully stop his sister from getting married?

If the guardian denies her right in getting married for an unlawful reason, she should go to court in order to settle that matter, and the guardian is considered sinful in this case.

Is it permissible for the children of a deceased father to settle his debt from the Zakah (obligatory charity) money due on them?

It is impermissible to use the Zakah of one`s money for settling the debts of the deceased. However, children should settle the debts of their deceased parents out of filial piety. And Allah Knows Best.

What is the ruling on praying in congregation at the mosque?

Praise be to Allah, and peace and blessings be upon our Master, the Messenger of Allah.
 
Congregational prayer (Salat al-Jama‘ah) is a communal obligation (Fard Kifayah) for resident men regarding the performance of the prescribed (obligatory) prayers. For men, praying in congregation at the mosque is better than praying elsewhere, such as at home. On the authority of Abdullah bin Umar, the Messenger of Allah ﷺ said: 'Prayer in congregation is twenty-seven degrees more excellent than the prayer of a person alone' (Reported by Bukhari & Muslim). Furthermore, on the authority of Abu Hurayrah, the Messenger of Allah ﷺ said: 'Shall I not tell you that by which Allah erases sins and raises ranks?' They said, 'Of course, O Messenger of Allah.' He said: 'Performing wudu thoroughly despite difficulties, taking many steps toward the mosques, and waiting for the next prayer after the prayer; that is your Ribat (steadfastness)' (Narrated by Muslim).
 
As for a woman, her praying in congregation at home is better for her than in the mosque, according to the saying of our Master the Prophet ﷺ: 'Do not prevent your women from attending the mosques, but their homes are better for them' (Narrated by Abu Dawood). Young boys should be encouraged to attend the mosques and congregational prayers so they may become accustomed to them. And Allah the Exalted knows best.

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