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Resolutions of Iftaa' Board

Resolution No.(279): "Ruling on Using a Mosque`s Hall on Religious and Social Occasions"

Date Added : 26-05-2019

Resolution No.(279)(13/2019), By The Board of Iftaa', Researches and Islamic Studies:

"Ruling on Using a Mosque`s Hall on Religious and Social Occasions"

Date: (11/ Ramadan/1440 AH), corresponding to (16/5/2019 AD).

 

All perfect praise be to Allah the Lord of the Worlds.

During its sixth session held on the above date, the Board reviewed the letter No.(4/2/3/2484) sent from His excellency Minister of Awqaf and Islamic Affairs Dr. Abdulnaser Abu Al-Basal, and reads as follows: I have enclosed a copy of the Awqaf Council`s resolution No.(3/16/2018), (31/12/2018) which asks for clarifying the ruling of Sharia on using the hall of late Ali Wadi`s mosque`s in Salhoob town, by the mosque`s committee, for paying condolences upon someone`s death, delivering religious lessons and lectures.

After deliberating, the Board arrived at the following decision:

Empty extra halls of a mosque are of two types:

First: If the creator of the endowment (Donor) stipulated using the hall annexed to the mosque for paying condolences, in case of someone`s death, and in accordance with teachings of Sharia, then that is permissible, because the stipulation of the donor has the same binding force as the text of Sharia. In other words, he has endowed this hall for social solidarity during hard times.

Second: If the creator of the Waqf didn`t make any stipulation regarding this hall, attention should be given to the following:

If the land was endowed by a public or a private party and the donor is alive, then there is no harm in using the hall for paying condolences. This of course after obtaining the permission of the donor and the Ministry of Awqaf in its capacity as administrator of the Waqf (Endowment), and to the extent which achieves benefit and facilitates for the people.

However, if the donor was dead, then the decision is up to the Waqf administrator, the Ministry of Awqaf, and to the extent that achieves benefit and facilitates for the people. And Allah the Almighty Knows Best.

 

Chairperson of Iftaa` Board,

Grand Mufti of Jordan,

Dr. Mohammad Al-Khalayleh

Sheikh Abdulkareem Al-Khasawneh, Member

Dr. Ahmad Al-Hasanat, Member

Sheikh Sa`eid Al-Hijjawi, Member

Judge Khalid Woraikat, Member

Dr. Mohammad Al-Zou`bi/ Member

Prof. Adam Nooh Al-Qhodaat/Member

Prof. Abdullah al-Fawaaz/Member

Dr Mohammad Khair al-Esa/Member

Dr. Rashaad Al-Kelaani/Member

Dr. Majid Darawsheh/Member

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Summarized Fatawaa

Is it permissible for the mother to give her children from the Zakah (obligatory charity) of her money?

It is permissible for the mother to give her children from the Zakah of her money if they are Zakah-eligible recipients, and she isn`t obliged to provide for them.

What is the ruling of Islamic Law on a latecomer who joins the imam during the standing position of the first rakʿah but was unable to complete the recitation of al-Fātiḥah?

All praise is due to Allah, and peace and blessings be upon our master the Messenger of Allah ﷺ.
If a latecomer (masbuq) joins the prayer while the imam is standing, he should begin reciting Sūrat al-Fātiḥah immediately, without pausing to recite the opening supplication (duʿāʾ al-istiftāḥ) or the seeking of refuge (taʿawwudh). If the imam bows before he completes al-Fātiḥah, he follows the imam into the bow and leaves whatever remains of al-Fātiḥah — the imam bears it on his behalf.
It is stated in ʿUmdat al-Sālik (p. 47): "If a latecomer finds the imam standing and is confident that he has enough time to recite the taʿawwudh and al-Fātiḥah in full, he may do so. If he is uncertain, he should neither recite the opening supplication nor the taʿawwudh, but rather begin directly with al-Fātiḥah. If the imam bows before he completes it, he follows him into the bow — provided he had not already begun the opening supplication or the taʿawwudh. If he had begun either of them, he continues reciting al-Fātiḥah for as long as he spent on them." And Allah the Almighty knows best.

Is Fajr (dawn) Sunnah a confirmed one?

All praise be to Allah The Lord of The Worlds                                                                                                                                                                                  Of course, it is a confirmed Sunna which the Prophet (PBUH) used to offer in a regular basis. And Allah Knows Best.

Which holds greater virtue: The Udhiyah (Sacrificial Offering) or giving its value in Charity (Sadaqah)?

In the Name of Allah, and may peace and blessings be upon our Master, the Messenger of Allah.
 
Offering an Udhiyah (sacrificial offering) holds greater virtue than donating its monetary value to the poor and needy. This is because the sacrifice is a prominent, manifest ritual among the sacred symbols of Islam. Allah Almighty says: "That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts." (Al-Hajj: 32)
 
Furthermore, there are numerous authentic and explicit Hadiths highlighting its immense reward. The Prophet (peace and blessings be upon him) consistently offered this sacrifice, as did the Righteous Caliphs after him. And Allah the Almighty Knows Best.
 

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