What is the ruling on omitting the prostration of recitation?
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The imam recited a verse containing a prostration of recitation (*sajdat al-tilāwah*) but did not prostrate. After the imam's *salām*, a follower (*maʾmūm*) performed a prostration of forgetfulness (*sujūd al-sahw*) because the imam had not performed the prostration of recitation. Is it permissible to go against the imam in this way?
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What`s the ruling on the prostration in Surat (Saad) and does it invalidate the prayer of one who performs it?
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