What is the ruling of Islamic Law on someone who wakes up in a state of janābah (major ritual impurity) near the very end of the prayer's designated time, during cold weather — should he heat water in order to perform ghusl, even though the prayer's time will expire as a result, or should he perform tayammum instead?
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What is the ruling on performing dry ablution (tayammum) on a wall or stone?
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What is the ruling on performing dry ablution (tayammum) instead of the ritual bath due to severe cold?
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