Articles

Ramadan: The Month of the Qur’an
Author : Dr. Mohammad Al-Hunaiti
Date Added : 06-05-2025

Allah, The Almighty, Says in the Qur'an (What means): "Ramadan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong)." [Al-Baqarah/2]. Ramadan is the month of goodness, charity, generosity, and blessings. In it, the believers race towards attaining The Pleasure of Allah, His forgiveness, and mercy.

Undoubtedly, the doors to goodness and opportunities to increase acts of worship during this great month are many and varied; each person benefits from them in ways that increase their good deeds, elevate their ranks, and earn The Pleasure of Allah, The Exalted. Among these doors are: reciting the Noble Qur’an, studying it, and gaining understanding of its rulings.

Indeed, reading the Holy Quran is among the best and most esteemed deeds in the sight of Allah the Almighty. How could it not be, when the Holy Quran is the speech of The Lord of The Worlds, which He sent down as guidance for the righteous, and revealed to His Prophet, peace and blessings be upon him, as a mercy to the worlds.

Moreover, reading the Quran is recommended at all times, and it is even more emphasized during the month of Ramadan, because good deeds are multiplied in this virtuous month.

Among the evidence for the virtue of reading the Holy Quran is His saying, the Most High (What means: " For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to God’s Will,- And to rehearse the Qur’an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: "I am only a Warner"." [An-Naml/91-92].

He The Almighty also Says (What means): "Those who rehearse the Book of God, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail:" [Fatir/29].

In addition, Abdallāh Ibn ‘Amr (May Allah Be Pleased with them) reported God’s messenger as saying: "The one who was devoted to the Qur’ān will be told to recite, ascend and recite carefully as he recited carefully when he was in the world, for he will reach his abode when he comes to the last verse he recites." [At-Tirmithi].

Abu Hurairah narrated that the Prophet (PBUH) said: "The one who memorized the Qur'an shall come on the Day of Judgment and (the reward for reciting the Qur'an) says: 'O Lord! Decorate him." So he is donned with a crown of nobility. Then it says: "O Lord! Give him more!' So he is donned with a suit of nobility. Then it says: "O Lord! Be pleased with him.' So He is pleased with him and says: "Recite and rise up, and be increased in reward with every Ayah. "[At-Tirmithi].

‘Abdallah Ibn ‘Amr (May Allah Be Pleased with them) reported God’s messenger as saying: "Fasting and the Qur’an intercede for a man. Fasting says, ‘O my Lord, I have kept him away from his food and his passions by day, so accept my intercession for him.’ The Qur’an States (What means): ‘I have kept him away from sleep by night, so accept my intercession for him.’ Then their intercession is accepted." [Ahmad].

It was narrated that Anas bin Malik said: "The Messenger of Allah said: 'Allah has His own people among mankind.' They said: 'O Messenger of Allah, who are they?' He said: 'The people of the Qur'an, the people of Allah and those who are closest to Him." [Ibn Majah].

Abū Umāma (May Allah Be Pleased with him) said he heard God’s messenger say: "Recite the Qur’ān, for on the day of resurrection it will come as an intercessor for those who recite it." [Moslim].

However, it is obligatory upon the Muslim not to read the Quran as he reads other books, nor should his greatest concern be to increase the number of times he completes it. Rather, he should read the Holy Quran with contemplation and reflection. That is why the noble Companions would not move on from a verse until they acted upon it. Allah The Almighty Says (What means): "Then do they not reflect upon the Quran, or are there locks upon their hearts?" [Muhammad/24].

An-Nawwās Ibn Sam'ān (May Allah Be Pleased with him) said he heard the Prophet say: "On the day of resurrection the Qur’ān and those who acted according to it will be brought with sūra al-Baqara and Āl ‘Imran preceding them* like two black clouds or canopies with light between them, or as though they were two flocks of birds in ranks pleading for the one who recited them." [Moslim].

 I conclude with the saying of Abdullah Ibn Mas'ud (May Allah Be Pleased with him): "The bearer of the Quran should be recognized by his night when people are sleeping, by his day when people are eating, by his sadness when people are rejoicing, by his weeping when people are laughing, by his silence when people are  engaging in idle talk, and by his humility when people are being arrogant.'" [Narrated by Ibn Abi Shaybah in "Al-Musannaf"].

In this great month, the Muslim seizes every moment in obedience to Allah The Almighty and in reciting His verses, so that he may attain Allah's Pleasure and Paradise.

The published article reflects the opinion of its author

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Summarized Fatawaa

What should a person who was favored from Allah with a newborn, but couldn`t afford an Aqeeqah, do?

Aqeeqah (the sheep slaughtered on the seventh day from the child`s birth) is a desirable Sunnah for the financially able since Allah, The Exalted, charges not a soul beyond its capacity. Therefore, if the father couldn`t afford the Aqeeqah before the end of his wife`s confinement, then it isn`t due on him, and if he was able to afford it later on, then it is permissible, but if he didn`t until the child reached puberty, the latter can offer the Aqeeqah himself.

What is the Du`a (supplication) of Istikhara (guidance prayer)?

O Allah, I consult You as You are All-Knowing and I appeal to You to give me power as You are Omnipotent, I ask You for Your great favor, for You have power and I do not, and You know all of the hidden matters. O Allah! If you know that this matter (then he should mention it) is good for me in my religion, my livelihood, and for my life in the Hereafter, or he said: "for my present and future life" then make it (easy) for me. And if you know that this matter is not good for me in my religion, my livelihood and my life in the Hereafter, or he said: "for my present and future life" then keep it away from me and take me away from it and choose what is good for me wherever it is and please me with it."

Should a minor fulfill his vow?

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Is the son of the sister by breastfeeding considered a mahram in Islam, and is it permissible for a woman to go for Hajj with him?

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